Sexual slavery and sexual exploitation is an attachment of any ownership rights over one or more people with the intent of Coercion or otherwise forcing them to engage in sexual activities. This includes forced labor that results in sexual activity, forced marriage and sex trafficking, such as the sexual trafficking of children.
Sexual slavery has taken various forms throughout history, including single-owner bondage and ritual servitude linked to religious practices in regions such as Ghana, Togo, and Benin. Moreover, slavery's reach extends beyond explicit sexual exploitation. Instances of non-consensual sexual activity are interwoven with systems designed for primarily non-sexual purposes, as witnessed in the colonization of the Americas. This epoch, characterized by encounters between European explorers and Indigenous peoples, saw forced labor for economic gains and was also marred by the widespread prevalence of non-consensual sexual activities.
In unraveling the intricate layers of this historical narrative, Gilberto Freyre's seminal work 'Casa-Grande e Senzala' casts a discerning light on the complex social dynamics that emerged from the amalgamation of European, Indigenous, and African cultures in the Brazilian context.
In some cultures, concubinage has been a traditional form of sexual slavery, in which women spent their lives in sexual servitude, one example being Concubinage in Islam. In some cultures, enslaved concubines and their children had distinct rights and legitimate social positions.
The Vienna Declaration and Programme of Action calls for an international effort to make people aware of sexual slavery and that sexual slavery is an abuse of human rights. The incidence of sexual slavery by country has been studied and tabulated by UNESCO, with the cooperation of various international agencies. "Worldwide Trafficking Estimates by Organizations" 2004, UNESCO Trafficking Project . unescobkk.org.
The text of the Rome Statute does not explicitly define sexual enslavement, but does define enslavement as "the exercise of any or all of the powers attaching to the right of ownership over a person and includes the exercise of such power in the course of trafficking in persons, in particular women and children" (Article 7.2.c).However the elements of the crime of sexual enslavement are described in more detail in a separate document originating from Article 9 of the Rome Statute: "General introduction 1. Pursuant to article 9 of, the following Elements of Crimes shall assist the Court in the interpretation and application of articles 6, 7 and 8, consistent with the Statute" (Article 1 of the Elements of the Crime). They are found in a paragraphs entitled "Article 7 (1) (g)-2 Crime against humanity of sexual slavery"; "Article 8 (2) (b) (xxii)-2 War crime of sexual slavery"; and "Article 8 (2) (e) (vi)-2 War crime of sexual slavery". The same wording is used in all three paragraphs ()
In the commentary on the Rome Statute,Commentaries on treaties explain why certain words and phrases appeared in a treaty and what the delegates considered when agreeing to the words and phrases used. Mark Klamberg states:
The BBC News cited a report by UNODC as listing the most common destinations for victims of human trafficking in 2007 as Thailand, Japan, Israel, Belgium, the Netherlands, Germany, Italy, Turkey and the United States. The report lists Thailand, China, Nigeria, Albania, Bulgaria, Belarus, Moldova and Ukraine as major sources of trafficked persons.
In 2012, the International Labour Organization (ILO) reported 20.9 million people were subjected to forced labor, and 22% (4.5 million) were victims of forced sexual exploitation, 300,000 of them in Developed Economies and the EU. The ILO reported in 2016 that of the estimated 25 million persons in forced labor, 5 million were victims of sexual exploitation.Odhiambo, Agnes & Barr, Heather. (2 Aug 2019). "Opinion:Trafficking survivors are being failed the world over." Al Jazeera website Retrieved 4 August 2019.International Labour Organization. (19 September 2017). Press Release:40 million in modern slavery and 152 million in child labour around the world. International Labour Organization website Retrieved 4 August 2019. However, due to the covertness of sex trafficking, obtaining accurate, reliable statistics poses a challenge for researchers.
A declaration of the World Congress Against the Commercial Sexual Exploitation of Children, held in Stockholm in 1996, defined CSEC as, "sexual abuse by the adult and remuneration in cash or in kind to the child or to a third person or persons. The child is treated as a sexual object and as a commercial object".
Child prostitution usually manifests in the form of sex trafficking, in which a child is Kidnapping or tricked into becoming involved in the sex trade, or survival sex, in which the child engages in sexual activities to procure basic essentials such as food and shelter. Prostitution of children is commonly associated with child pornography, and they often overlap. Some people travel to foreign countries to engage in child sex tourism. Research suggests that there may be as many as 10 million children involved in prostitution worldwide. The practice is most widespread in South America and Asia, but prostitution of children exists globally, in undeveloped countries as well as developed. Most of the children involved with prostitution are girls, despite an increase in the number of young boys in the trade.
India's federal police said in 2009 that they believed around 1.2 million children in India to be involved in prostitution.
Thailand's Health System Research Institute reported that children in prostitution make up 40% of prostitutes in Thailand.
In some parts of the world, child prostitution is tolerated or ignored by the authorities. Reflecting an attitude which prevails in many developing countries, a judge from Honduras said, on condition of anonymity: "If the victim the is older than 12, if he or she refuses to file a complaint and if the parents clearly profit from their child's commerce, we tend to look the other way".
All member countries of the United Nations have committed to prohibiting child prostitution, either under the Convention on the Rights of the Child or the Optional Protocol on the Sale of Children, Child Prostitution and Child Pornography. Various campaigns and organizations have been created to try to stop the practice.
Child sex tourism has been closely linked to poverty, armed conflicts, rapid industrialization, and exploding population growth. In Latin America and Southeast Asia, for instance, street children often turn to prostitution as a last resort. Additionally, vulnerable children are easy targets for exploitation by traffickers. South Africa, the United States, Thailand, Cambodia, India, Nepal, the Dominican Republic, Kenya and Morocco have been identified as leading hotspots of child sexual exploitation. Also, child victim ages have been found in Cambodia, Myanmar, the Philippines, and Thailand to range from 6 to 11 years old, followed by 12 to 15 years old, and 15 to 17.
Child sex trafficking often involves child pornography. Children are commonly purchased and sold for sexual purposes without the parents knowing. In these cases, children are often used to produce child pornography, especially sadistic forms of child pornography where they may be tortured.
Child pornography is illegal and Censorship in most jurisdictions in the world. Ninety-four of 187 Interpol member states had laws specifically addressing child pornography , though this does not include nations that ban all pornography.
The issue of consent in prostitution is hotly debated. Legal opinions in places such as Europe have been divided over the question of whether prostitution should be considered a free choice or as inherently exploitative of women.
In 1949 the UN General Assembly adopted the Convention for the Suppression of the Traffic in Persons and of the Exploitation of the Prostitution of Others (the 1949 Convention). Article 1 of the 1949 Convention provides punishment for any person who "procures, entices or leads away, for purposes of prostitution, another person" or "exploits the prostitution of another person, even with the consent of that person." To fall under the provisions of the 1949 Convention, the trafficking need not cross international lines.Kathryn E. Nelson (2002) Sex trafficking and forced prostitution: comprehensive new legal approaches. Houston Journal of International Law
In contrast, organizations such as UNAIDS, WHO, Amnesty International, Human Rights Watch and UNFPA have called on states to decriminalize sex work in the global effort to tackle the HIV/AIDS epidemic, other STD-related health issues, and to ensure sex workers' access to health services.
In areas controlled by Islamic militants, non-Muslim women are enslaved in occupied territories. Many Islamists see the abolition of slavery as forced upon Muslims by the West and want to revive the practice of slavery. (See: Slavery in 21st-century Islamism). In areas controlled by Catholic priests, clerical abuse of , including sexual slavery, has been acknowledged by the Pope.
Bride kidnapping is distinguished from raptio in that the former refers to the abduction of one woman by one man (and/or his friends and relatives), and is often a widespread and ongoing practice. The latter refers to the large-scale abduction of women by groups of men, most frequently in a time of war (see also war rape). The Latin term raptio refers to abduction of women, either for marriage (by kidnapping or elopement) or enslavement (particularly sexual slavery). In Roman Catholic canon law, raptio refers to the legal prohibition of matrimony if the bride was abducted forcibly (Canon 1089 CIC).
The practice of raptio is surmised to have existed since anthropological antiquity. In Neolithic Europe, excavation of a Linear Pottery culture site at Asparn-Schletz, Austria, unearthed the remains of numerous slain victims. Among them, young women and children were clearly under-represented, suggesting that perhaps the attackers had killed the men but abducted the young women.
Eisenhauer, U., Kulturwandel und Innovationsprozess: Die fünf grossen 'W' und die Verbreitung des Mittelneolithikums in Südwestdeutschland. Archäologische Informationen 22, 1999, 215–239; an alternative interpretation is the focus of abduction of children rather than women, a suggestion also made for the mass grave excavated at Thalheim. See E Biermann, Überlegungen zur Bevölkerungsgrösse in Siedlungen der Bandkeramik (2001)
The practice became noticeable towards the late 20th century, as dowry costs became prohibitive and organised gangs came forward to carry out the abductions. In 2009, 1224 kidnappings for marriage were reported in Bihar, carried out on behalf of the families of the brides.
In the 16th and 17th centuries, some Portuguese visitors and their lascar and African crew members would engage in slavery in Japan; where they bought or captured young Japanese women and girls, who were either used as sexual slaves on their ships or taken to Macau and other Portuguese colonies in Southeast Asia, the Americas, and India. For example, in Goa, a Portuguese India, there was a community of Japanese slaves and traders during the late 16th and 17th centuries.
Dutch colonial forces in Taiwan raided Liuqiu island in 1636 and 1642, enslaving the population. The women and children became servants and wives for the Dutch officers. Multiple Taiwanese aboriginal villages in frontier areas rebelled against the Dutch in the 1650s due to acts of oppression, such as when the Dutch ordered that aboriginal women be turned over to them for sex. During the 1662 Siege of Fort Zeelandia in which Chinese Ming dynasty loyalist forces commanded by Koxinga besieged and defeated the Dutch East India Company and conquered Taiwan, Dutch male prisoners were executed. Surviving women and children were enslaved, and a number of them were sold to Chinese soldiers to become their wives or concubines. A teenage daughter of the Dutch missionary Antonius Hambroek became a concubine to Koxinga.Manthorpe, 77
In the 19th and early 20th centuries, there was a network of Chinese prostitutes trafficked to cities like Singapore, and a separate network of Japanese prostitutes being trafficked across Asia, in countries such as China, Japan, Korea, Singapore and British Raj, in what was then known as the 'Yellow Slave Traffic'. There was also a network of prostitutes from Eastern Europe being trafficked to India, British Ceylon, Singapore at around the same time, where they provided sexual services to European soldiers and civilians.
During World War II, Imperial Japan organized a governmental system of "comfort women", which is a euphemism of military sex slaves for the estimated 200,000, mostly Korean, Chinese, and Filipino women who were forced into sexual slavery in Japanese military "comfort stations" during World War II. Japan collected, carried, and confined Asian ladies coercively and collusively to have sexual intercourse with Japan's soldiers during their invasions across East Asia and Southeast Asia. Some Korean women claim that these cases should be judged by an international tribunal as child sex violence. The legal demand has been made because of the victims' anger at what they see as the inequity of the existing legal measures and the denial of Japan's involvement in child sex slavery and kidnapping. On 28 December 2015, Japan and South Korea agreed that Japan would pay 1 billion Yen into a fund for a Memorial Hall of comfort women.
Victims of the Arab slave trade and/or prisoners of war captured in battle from non-Arab lands often ended up as concubine slaves in the Arab World. These slaves came largely from Sub-Saharan Africa (mainly Zanj via the Trans-Saharan slave trade, Red Sea slave trade and Indian Ocean slave trade) and Central Asia (mainly Tartary via the Crimean slave trade) and the Caucasus (mainly Circassians via the Circassian slave trade). "Horrible Traffic in Circassian Women—Infanticide in Turkey," New York Daily Times, 6 August 1856
In Muslim society in general, monogamy was common because keeping multiple wives and concubines was not affordable for many households. The practice of keeping concubines was common in the Muslim upper class. Muslim rulers preferred having children with concubines because it helped them avoid the social and political complexities arising from marriage and kept their lineages separate from the other lineages in society. Keeping slave concubines was the norm for many royal muslim dynasties, from the royal Abbasid harem of the Abbasid Caliphate in the 9th-century until the harem of the Khedive of Egypt in the 19th-century a thousand years later.
The expansion of various Muslim dynasties resulted in acquisitions of concubines, through purchase from the slave trade, gifts from other rulers, and captives of war. To have a large number of concubines became a symbol of status. Almost all were born to concubines. The custom to have concubines was common in all Islamic dynasties until the abolition of slavery in the 20th-century. Similarly, the sultans of the Ottoman Empire were often the son of a concubine. As a result, some individual concubines came to exercise a degree of influence over Ottoman politics. Some concubines developed social networks, and accumulated personal wealth, both of which allowed them to rise on social status.
Many of the female slaves became concubines. The most famous of the harems of Al-Andalus was perhaps the harem of the Caliph of Cordoba. The slaves of the Caliph were often European saqaliba slaves trafficked from Eastern Europe, and the female saqaliba were usually placed in the harem.
The harem could contain thousands of slave concubines; the harem of Abd al-Rahman I consisted of 6,300 women.
In the late Middle ages, Eastern European slaves were trafficked to the Middle East via the Balkan slave trade and later via the Italian Black Sea slave trade, in which female slaves could end up as concubines.
The Crimean slave trade was one of the biggest suppliers of women to the Ottoman Imperial Harem.
The male Mamluk aristocrats of Ottoman Egypt, who themselves were often of white slave origin (often Circassian or from Georgia), preferred to marry women of similar ethnicity, while black slave women were used as domestic maids.Jutta Sperling, Shona Kelly Wray, Gender, Property, and Law in Jewish, Christian, and Muslim Communities in p. 256
In contrast to the Atlantic slave trade where the male-female ratio was 2:1 or 3:1, the Arab slave trade usually had a higher female:male ratio instead, suggesting a general preference for female slaves. Ehud R. Toledano claims that female slaves from Africa were imported mainly for menial household labor than for reproduction; it was more common for female slaves from Caucasus to be used for reproduction, but also in their case their use as concubines have been exaggerated, and female slaves used in menial household jobs were not necessarily used for concubinage and childbearing.
However, reproduction and sexual use was not synonymous in the Islamic world, since a man was allowed to use his female slave for sexual pleasure separate from reproduction; according to Islamic Law, a man had legal right to use contraceptives when having intercourse with his female slave in order to prevent offspring, which could result in his slave becoming an Umm walad and thus no longer legal to sell.
Aside from the female slaves used as concubines in private harems, female slaves were also used for prostitution. The Islamic Law formally prohibited prostitution. However, since Islamic Law allowed a man to have sexual intercourse with his female slave, prostitution was practiced by a pimp selling his female slave on the slave market to a client, who returned his ownership of her after 1–2 days on the pretext of discontent after having had intercourse with her, which was a legal and accepted method for prostitution in the Islamic world.B. Belli, "Registered female prostitution in the Ottoman Empire (1876-1909)," Ph.D. - Doctoral Program, Middle East Technical University, 2020. p 56 This form of prostitution was practiced by for example Ibn Battuta, who acquired several female slaves during his travels.
When the Crimean slave trade was ended with the Annexation of the Crimean Khanate by the Russian Empire in 1783, the Circassian slave trade in so called Circassian beauties continued as a separate trade until the end of the Ottoman Empire. The Circassian slave trade was heavily focused on girls, bought to become wives or concubines (sex slaves) for rich men.Zilfi, M. (2010). Women and Slavery in the Late Ottoman Empire: The Design of Difference. Storbritannien: Cambridge University Press. p. 126-127
To buy a daughter-in-law was seen as a good alternative when arranging a marriage, since she was likely to become a humble wife, lacking both her own money as well as relatives and completely dependent upon her in-laws.Gordon, Murray (1989). Slavery in the Arab World. New York: Rowman & Littlefield. ISBN 978-0-941533-30-0. p.79-89
The slave trade in primarily white girls intended for the harems attracted attention in the West. Attempting to suppress the practice, another firman abolishing the trade of Circassians and Georgians was issued in October 1854.Badem, C. (2017). The Ottoman Crimean War (1853-1856). Brill. p353-356 The decree did not abolish slavery as such, only the import of new slaves. However, in March 1858, the Ottoman Governor of Trabzon informed the British Consul that the 1854 ban had been a temporary war time ban due to foreign pressure, and that he had been given orders to allow slave ships on the Black Sea passage on their way to Constantinople, and in December formal tax regulations were introduced, legitimizing the Circassian slave trade again. The so-called Circassian slave trade was to continue until the 20th century.
The sex slave trade in white girls for sexual slavery (concubinage) did not stop, and the British travel writer John Murray described a batch of white slave girls in the Middle East in the 1870s:
Chattel slavery, and thus the existence of concubines, lasted longer in some Islamic states. During the 20th century, the League of Nations founded a number of commissions, Temporary Slavery Commission (1924–1926), Committee of Experts on Slavery (1932) and the Advisory Committee of Experts on Slavery (1934–1939), which conducted international investigations of the institution of slavery and created international treaties to eradicate the institution worldwide.Miers, S. (2003). Slavery in the Twentieth Century: The Evolution of a Global Problem. Storbritannien: AltaMira Press. 216 Slavery was eventually declared illegal at the global level in 1948 under the United Nations' Universal Declaration of Human Rights, followed by the Ad Hoc Committee on Slavery (1950–1951).The Suppression of Slavery: Memorandum Submitted by the. United Nations. Secretary-General, 1946-, United Nations. Economic and Social Council. Ad Hoc Committee on Slavery. United Nations Economic and Social Council, Ad Hoc Committee on Slavery, 1951 By this time, the Arab world was the only region in the world where chattel slavery was still legal. Slavery in Saudi Arabia, slavery in Yemen and slavery in Dubai were abolished in 1962–1963, with slavery in Oman following in 1970.Suzanne Miers: Slavery in the Twentieth Century: The Evolution of a Global Problem, p. 346-47
Girls from Caucasus and the Circassian colonies in Anatolia were still trafficked to the Middle East in the 1920s; in 1928 at least 60 white slave girls were discovered for sexual purposes in Kuwait.ZDANOWSKI, J. The Manumission Movement in the Gulf in the First Half of the Twentieth Century, Middle Eastern Studies, 47:6, 2011, p. 871.
The report of the Advisory Committee of Experts on Slavery (ACE) about Hadhramaut in Yemen in the 1930s described the existence of Chinese girls (Mui tsai) trafficked from Singapore for enslavement as concubines,;Miers, S. (2003). Slavery in the Twentieth Century: The Evolution of a Global Problem. Storbritannien: AltaMira Press. 270 the King and Imam of Yemen, Ahmad bin Yahya (r. 1948–1962), were reported to have had a harem of 100 slave women,LIFE - 19 February 1965 - page 98 and Sultan Said bin Taimur of Oman (r. 1932–1970) reportedly owned around 500 slaves, an estimated 150 of whom were women, who were kept at his palace at Salalah.Cobain, Ian, The history thieves: secrets, lies and the shaping of a modern nation, Portobello Books, London, 2016
In the 1940s, it was reported that Baluchi girls were shipped via Oman to the Arabian Peninsula, where they were popular as concubines since Caucasian girls were no longer available, and were sold for $350–450 in Mecca.
The legal sex slave trade to the Middle East was ended with the abolition of slavery in Saudi Arabia, slavery in Dubai and slavery in Oman in the 1960s.
Circassians were identified as "white", and the slave trade of "white girls" to harems for sexual exploitation attracted attention in the international press and became an issue of concern for Western powers.
In 1854, the Ottoman Empire banned the slave trade in "white women" with the firman of 1854 after pressure from Great Britain and France.Toledano, Ehud R. (1998). Slavery and Abolition in the Ottoman Middle East. University of Washington Press. p. 31-32
However, in March 1858 the Ottoman Governor of Trapezunt informed the British Consul that the 1854 ban had been a temporary wartime ban due to foreign pressure, and that he had been given orders to allow slave ships on the Black Sea to pass on their way to Constantinople, and in December formal tax regulations were introduced, legitimizing the Circassian slave trade again.
In the 1850s the slave trade of "white girls" to the harems particularly attracted the attention of the international press, when the Ottoman slave market was flooded by Circassian girls due to the Circassian genocide, which resulted in the price for white slave girls to become cheaper, and Muslim men who were not able to buy white girls before now exchanged their black slave women for white ones. The New York Daily Times reported on August 6, 1856:
The phrase "white slavery" gradually came to be used as a euphemism for prostitution.In the US this usage became prominent around 1909: "a group of books and pamphlets appeared announcing a startling claim: a pervasive and depraved conspiracy was at large in the land, brutally trapping and seducing American girls into lives of enforced prostitution, or 'white slavery.' These white slave narratives, or white-slave tracts, began to circulate around 1909." Mark Thomas Connelly, The Response to Prostitution in the Progressive Era, University of North Carolina Press, 1980, p. 114 The phrase was especially common in the context of the exploitation of minors, with the implication that children and young women in such circumstances were not free to decide their own fates.
In Victorian era Britain, campaigning journalist William Thomas Stead, editor of the Pall Mall Gazette, procured a 13-year-old girl for £5, an amount then equal to a laborer's monthly wage ( see the Eliza Armstrong case). Moral panic over the "traffic in women" rose to a peak in England in the 1880s, after the exposure of the internationally infamous White slave trade affair in 1880. At the time, "white slavery" was a natural target for defenders of public morality and crusading journalists. The ensuing outcry led to the passage of antislavery legislation in Parliament. Parliament passed the 1885 Criminal Law Amendment Act, raising the age of consent from thirteen to sixteen in that year.
Cecil Adeams, "The Straight Dope: Was there really such a thing as "white slavery"? " 15 January 1999.
An international campaign against the white slave trade started in several countries in the West in the late 19th-century.
Many of the procurers and prostitutes who had accompanied the British and French troops to Constantinople during the Crimean War in the 1850s opened brothels in Port Said in Egypt during the construction of the Suez Canal, and these brothels were a destination for many victims of the white slave trade, since they were under protection of the foreign consulates because of the Capitulatory privileges until 1937 and therefore protected from the police.
In 1877 the first international congress for the abolition of prostitution took place in Geneva in Switzerland, followed by the foundation of the International Association of Friends of Young Girls (German: Internationale Verein Freundinnen junger Mädchen or FJM; French: Amies de la jeune fille); after this, national associations to combat the white slave trade was gradually founded in a number of nations, such as the Freundinnenverein in Germany, the National Vigilance Association in Britain and Vaksamhet in Sweden.Från vit slavhandel till trafficking: En studie om föreställningar kring människohandel och dess offer. Hallner, Ann. Stockholms universitet, Humanistiska fakulteten, Historiska institutionen. 2009 (Svenska) Ingår i: Historisk Tidskrift, ISSN 0345-469X, E-ISSN 2002-4827, Vol. 129, nr 3, s. 429-443
In 1884, the Anglo-Egyptian Slave Trade Convention pressed upon Egypt by the British explicitly banned the sex slave trade of "white women" to slavery in Egypt; this law was particularly targeted against the import of white women (mainly from Caucasus and usually Circassians via the Circassian slave trade), which were the preferred choice for harem concubines among the Egyptian upper class.
In 1899 the first international congress against white slave trade took place in London, where the International Bureau for the Suppression of the Traffic in Women and Children was founded to coordinate an international campaign, and as a result of the campaign of the movement suggestions was put forward on how to combat the white slave trade in Paris in 1902, which eventually resulted in the International Agreement for the suppression of the White Slave Traffic in May 1904.The League of Nations: A Survey (January 1920-December 1926).(1926). Schweiz: Information section, League of nations Secretariat. p. 22
A subsequent scare occurred in the United States in the early twentieth century, peaking in 1910, when Chicago's U.S. attorney announced (without giving details) that an international crime ring was abducting young girls in Europe, importing them, and forcing them to work in Chicago . These claims, and the Moral panic they inflamed, led to the passage of the United States Mann Act of 1910, generally known as the "Mann Act". It also banned the interstate transport of females for immoral purposes. Its primary intent was to address prostitution and immorality.Cecil Adams, op. cit.
Immigration inspectors at Ellis Island in New York City were held responsible for questioning and screening European prostitutes from the U.S. Immigration inspectors expressed frustration at the ineffectiveness of questioning in determining if a European woman was a prostitute, and claimed that many were "lying" and "framing skillful responses" to their questions. They were also accused of negligence should they accept a fictitious address from an immigrant or accept less-than-complete responses. Inspector Helen Bullis investigated several homes of assignment in the Tenderloin district of New York, and found brothels existed in the early 20th century in New York City. She compiled a list of houses of prostitutes, their proprietors, and their "inmates". The New York inspection director wrote a report in 1907, defending against accusations of negligence, saying there was no sense to the public "panic", and he was doing everything he could to screen European immigrants for prostitution, especially unmarried ones. In a report by the Commissioner General of Immigration in 1914, the Commissioner said that many prostitutes would intentionally marry American men to secure citizenship. He said that for prostitutes, it was "no difficult task to secure a disreputable citizen who will marry a prostitute" from Europe.
Plaçage, a formalized system of concubinage among slave women or free people of color, developed in Louisiana and particularly New Orleans by the 18th century, but it was fairly rare. White men had no obligation to trade anything for sex with black or mixed women. This left most of these women subject to the whims of white male pursuers. If another female caught his eye or the chosen women grew too old or too "difficult" in the minds of these white men these men could end the arrangement or continue the sexual contact without reward.
The advancement of mixed-race blacks over their darker counterparts has led to the theory of consistent patronage by white fathers. While light-skinned Blacks certainly enjoyed a level of privilege, there is little proof that most received educations and dowries directly from their white fathers. Most light-skinned blacks lived off of compensatory benefit received one to three generations early; and expanded on this usually in black and mixed-race enclaves where they could own businesses and earn a living as the educated/trained "blacks". These compensatory benefits occasionally came from white grand or great grandfathers. Other times, they came from former slave masters rewarding prized mixed-race slaves for years of service in "the house" or as close assistants to the Master (a position that darker black people were afforded less often).
A small portion of white fathers would pay for the education of their mixed-race children, especially sons, who might be educated in France. "In other cases, however, the children born of such relationships were given their freedom by their white father. These children, especially the boys, might even have been sent to France for a formal education." Why Black females of African descent are consistently ascribed such different experiences from white, Asian, and indo-native females when discussing sexual slavery and abuse, has long been a topic of debate.
From the 17th century, Virginia and other colonies passed laws determining the social status of children born in the colonies. Under the common law system in the colonies, children took the status of the father when it came to legal matters. To settle the issue of the status of children born in the colony, the Virginian House of Burgesses passed a law in 1662 that ruled that children would take the status of their mother at birth, under the Ancient Rome legal principle known as partus sequitur ventrem. Thus all children born to enslaved mothers were legally slaves, regardless of the paternity or ancestry of their fathers. They were bound for life and could be sold like any slave unless formally freed.
The term "white slaves" was sometimes used for those mixed-race or mulatto slaves who had a visibly high proportion of European ancestry. Among the most notable at the turn of the 19th century was Sally Hemings, who was 3/4 white and believed by historians to be a half sister of Martha Jefferson by their common father John Wayles. Hemings is known for having four surviving children from her decades-long concubinage with President Thomas Jefferson; they were 7/8 European by ancestry. Three of these mixed-race children passed easily into white society as adults (Jefferson freed them all – two informally and two in his will). Three of his Hemings grandsons served as white men in the Union Regular Army in the American Civil War; John Wayles Jefferson advanced to the rank of colonel.
Not all white fathers abandoned their slave children; some provided them with education, apprenticeships, or capital; a few wealthy planters sent their mixed-race children to the North for education and sometimes for freedom. Some men freed both their enslaved women and their mixed-race children, especially in the 20 years after the American Revolution, but southern legislatures made such manumissions more difficult. Both Mary Chesnut and Fanny Kemble wrote in the 19th century about the scandal of white men having enslaved Black women and natural mixed-race children as part of their extended households. Numerous mixed-race families were begun before the Civil War, and many originated in the Upper South.
Zora Neale Hurston wrote about contemporary sexual practices in her Anthropology studies in the 1930s of the turpentine camps of North Florida. She noted that white men with power often forced black women into sexual relationships.
Although she never named the practice as "paramour rights", author C. Arthur Ellis ascribed this term to the fictionalized Hurston in his book, Zora Hurston and the Strange Case of Ruby McCollum.Ellis, C. Arthur Jr. Zora Hurston and the Strange Case of Ruby McCollum (Chattanooga, TN: Gadfly Publishing, 2009). . The same character asserted that the death knell of paramour rights was sounded by the trial of Ruby McCollum, a black woman who murdered Dr. C. Leroy Adams, in Live Oak, Florida, in 1952. McCollum had testified that Adams forced her into sex and bearing his child. Journalist Hurston covered McCollum's trial in 1952 for the Pittsburgh Courier. McCollum's case was further explored in the 2015 documentary .
The Chinese Tanka people were sold from Guangzhou to work as prostitutes for the overseas Chinese male community in the United States. During the California Gold Rush in the late 1840s, Chinese merchants transported thousands of young Chinese girls, including babies, from China to the United States. They sold the girls into sexual slavery within the red light district of San Francisco. Girls could be bought for $40 (about $1455 in 2023 dollars) in Guangzhou and sold for $400 (about $14,550 in 2023 dollars) in the United States. Many of these girls were forced into opium addiction and lived their entire lives as prostitutes.
Unusual Historicals: Tragic Tales: Chinese Slave Girls of the Barbary Coast . Unusualhistoricals.blogspot.com (25 August 2010). Retrieved 2015-10-29.
It is estimated that a minimum of 34,140 women from occupied states were forced to work as prostitutes in Nazi Germany.Nanda Herbermann (2000) The Blessed Abyss: Inmate #6582 in Ravensbruck Concentration Prison for Women. Wayne State University Press, In occupied Europe, the local women were often forced into prostitution. On 3 May 1941 the Foreign Ministry of the Polish government-in-exile issued a document describing the mass Nazi raids made in Polish cities with the goal of capturing young women, who later were forced to work in brothels used by German soldiers and officers. Women often tried to escape from such facilities, with at least one mass escape known to have been attempted by women in Norway.
Chuo University professor Yoshiaki Yoshimi states there were about 2,000 centers where as many as 200,000 Japanese, Chinese, Korean, Filipino, Taiwanese, Burmese, Indonesian, Dutch and Australian women were interned and used as sex slaves.
The RAA established its first brothel on 28 August: the Komachien in Ōmori. By December 1945, the RAA owned 34 facilities, 16 of which were "comfort stations". The total number of prostitutes employed by the RAA amounted to 55,000 at its peak.
The dispersal of prostitution made it harder for GHQ to control STIs and also caused an increase in rapes by GIs, from an average of 40 a day before the SCAP order to an estimated 330 per day immediately after.
The South Korean "comfort" system was organized around three operations. First, there were "special comfort units" called Teugsu Wiandae (특수위안대, 特殊慰安隊), which operated from seven different stations. Second, there were mobile units of comfort women that visited barracks. Third, there were prostitutes who worked in private brothels that were hired by the military. Although it is still not clear how recruitment of these comfort women was organized in the South, South Korean agents were known to have kidnapped some of the women from the North.Soh, 215
According to anthropologist Chunghee Sarah Soh, the South Korean military's use of comfort women has produced "virtually no societal response", despite the country's women's movement's support for Korean comfort women within the Japanese military. Both Kim and Soh argue that this system is a legacy of Japanese colonialism, as many of Korea's army leadership were trained by the Japanese military. Both the Korean and Japanese militaries referred to these comfort women as "military supplies" in official documents and personal memoirs. The South Korean armed forces also used the same arguments as the Japanese military to justify the use of comfort women, viewing them as a "necessary social evil" that would raise soldiers' morale and prevent rape.Soh, 216
In April 2014, Boko Haram kidnapped 276 female students from Chibok, Borno, a state of Nigeria. More than 50 of them soon escaped, but the remainder have not been released. Instead, Abubakar Shekau, who had a reward of $7 million offered by the United States Department of State for information leading to his capture, announced his intention of selling them into slavery.
The San Francisco Gate reported that San Francisco is one of the centers of sexual slavery in the United States. Most of the victims trafficked in San Francisco are women from East Asia, with women of Korean descent being particularly over-represented among the victims. There is extremely high demand for women of East Asian descent in the sex industry in the United States. In one case, all 100 women detained at a massage parlor in San Francisco were Korean. According to San Francisco police, the number of Asian massage parlors in San Francisco increased by 100% between 2004 and 2006, owing to the extreme profitability of the industry. The report described a sense of urgency among San Francisco authorities regarding the widespread trafficking of East Asian immigrant women.
In 2001 the United States State Department estimated that 50,000 to 100,000 women and girls are trafficked each year into the United States. In 2003, the State Department report estimated that a total of 18,000 to 20,000 individuals were trafficked into the United States for either forced labor or sexual exploitation. The June 2004 report estimated the total trafficked annually at between 14,500 and 17,500.
The Girl's Education & Mentoring Services (GEMS), an organization based in New York, claims that the majority of girls in the sex trade were abused as children. Poverty and a lack of education play major roles in the lives of many women in the sex industry.
According to a report conducted by the University of Pennsylvania, anywhere from 100,000 up to 300,000 American children at any given time may be at risk of exploitation due to factors such as drug use, homelessness, or other factors connected with increased risk for commercial sexual exploitation.
Microsoft Word – Exec_Sum_020220.doc . (PDF). Retrieved 8 March 2011.
However, the report emphasized, "The numbers presented in these exhibits do not, therefore, reflect the actual number of cases of CSEC in the United States but, rather, what we estimate to be the number of children 'at risk' of commercial sexual exploitation."
The 2010 Trafficking in Persons report described the United States as, "a source, transit, and destination country for men, women, and children subjected to trafficking in persons, specifically forced labor, debt bondage, and forced prostitution"." Trafficking in Persons Report 2010 Country Narratives – Countries N Through Z". U.S. Department of State. Retrieved 8 March 2011.
Sexual slavery in the United States may occur in multiple forms and in multiple venues. Sex trafficking in the United States may be present in Asian massage parlors, Mexican cantina bars, residential brothels, or street-based pimp-controlled prostitution. The anti-trafficking community in the United States is debating the extent of sexual slavery. Some groups argue that exploitation is inherent in the act of commercial sex, while other groups take a stricter approach to defining sexual slavery, considering an element of force, fraud or coercion to be necessary for sex slavery to exist.
The prostitutes in illegal massage parlors may be forced to work out of apartment complexes for many hours a day. Many clients may not realize that some of the women who work in these massage sex parlors have actually been forced into prostitution. The women may initially be lured into the US under false pretenses. In huge debt to their 'owners', they are forced to earn enough to eventually "buy" their freedom.
In 2000 Congress created the Victims of Trafficking and Violence Protection Act with tougher punishments for sex traffickers. It provides for the possibility for former sex slaves to obtain a T-1 visa. To obtain the visa women must, "prove they were enslaved by 'force, fraud or coercion'." The visa allows former victims of sex trafficking to stay in the United States for 3 years and then apply for a green card.
The Fundamentalist Church of Jesus Christ of Latter-Day Saints (FLDS) has been suspected of trafficking girls across state lines, as well as across the US–Canada and US–Mexico borders,
Moore-Emmett, Andrea (27 July 2010). "Polygamist Warren Jeffs Can Now Marry Off Underaged Girls With Impunity" . Ms. blog. Retrieved 8 December 2012.
for the purpose of sometimes involuntary plural marriage and sexual abuse. The FLDS is suspected by the Royal Canadian Mounted Police of having trafficked more than 30 under-age girls from Canada to the United States between the late 1990s and 2006 to be entered into polygamous marriages. RCMP spokesman Dan Moskaluk said of the FLDS's activities: "In essence, it's human trafficking in connection with illicit sexual activity." According to the Vancouver Sun, it's unclear whether or not Canada's anti-human trafficking statute can be effectively applied against the FLDS's pre-2005 activities, because the statute may not be able to be applied retroactively. An earlier three-year-long investigation by local authorities in British Columbia into allegations of sexual abuse, human trafficking, and forced marriages by the FLDS resulted in no charges, but did result in legislative change. Former FLDS members have also alleged that children belonging to the sect were forced to perform sexual acts as children upon older men while being unable to leave. This has been described by numerous former members as sexual slavery, and was reported as such by the Sydney Morning Herald.
According to media reports from late 2014 the Islamic State of Iraq and the Levant (ISIL) was selling Yazidis and Christian women as slaves.
Fiona Keating, "Iraq Slave Markets Sell Women for $10 to Attract Isis Recruits" , International Business Times, 4 October 2014.
Samuel Smith, "UN Report on ISIS: 24,000 Killed, Injured by Islamic State; Children Used as Soldiers, Women Sold as Sex Slaves" , The Christian Post, 9 October 2014.
According to Haleh Esfandiari of the Woodrow Wilson International Center for Scholars, after ISIL militants have captured an area "they usually take the older women to a makeshift slave market and try to sell them."
In the digital magazine Dabiq, ISIL claimed religious justification for enslaving Yazidi women whom they consider to be from a heretical sect. ISIL claimed that the Yazidi are idol worshipers and their enslavement part of the old shariah practice of spoils of war.
Reuters, "Islamic State Seeks to Justify Enslaving Yazidi Women and Girls in Iraq," Newsweek, 13 October 2014
Athena Yenko, "Judgment Day Justifies Sex Slavery Of Women – ISIS Out With Its 4th Edition Of Dabiq Magazine," International Business Times-Australia, 13 October 2014
Allen McDuffee, "ISIS Is Now Bragging About Enslaving Women and Children," The Atlantic, 13 October 2014
Salma Abdelaziz, "ISIS states its justification for the enslavement of women," CNN, 13 October 2014
Richard Spencer, "Thousands of Yazidi women sold as sex slaves 'for theological reasons', says Isil," The Daily Telegraph, 13 October 2014.
ISIL appealed to apocalyptic beliefs and "claimed justification by a Hadith that they interpret as portraying the revival of slavery as a precursor to the end of the world."
Nour Malas, "Ancient Prophecies Motivate Islamic State Militants: Battlefield Strategies Driven by 1,400-year-old Apocalyptic Ideas," The Wall Street Journal, 18 November 2014 (accessed 22 November 2014)
In late September 2014, 126 Islamic scholars from around the Muslim world signed an open letter to the Islamic State's leader Abu Bakr al-Baghdadi, rejecting his group's interpretations of the Quran and hadith to justify its actions.
Selling women and children still occurs in the Middle East.
Yazidi women have also reported being raped and used as sexual slave by members of ISIS. In November 2015 it was reported that "around 2,000 women and girls are still being bought and sold in ISIS-controlled areas. The young become sex slaves and older women are beaten and used as house slaves, according to survivors and accounts from ISIS militants".
Children have been used in the Persian Gulf as camel jockies. Most children are trafficked from Africa and South Asia. This practice has ceased in most areas though.
In January 2010, the Supreme Court of India stated that India is "becoming a hub" for large-scale child prostitution rackets. It suggested setting up of a special investigating agency to tackle the growing problem.
In Pakistan, young girls have been sold by their families to big-city brothel owners. Often this happens due to poverty or debt, whereby the family has no other way to raise the money than to sell the young girl.
Part of the challenge in quantifying and eliminating sexual slavery in Thailand and Asia generally is the high rate of police corruption in the region. There are documented cases where Thai and other area law enforcement officials worked with human traffickers, even to the extent of returning escaped child sex slaves to brothels.
Ethnic Rohingya women are kidnapped by Myanmar military and used as sex slaves.
Dhaka Tribune Adil Sakhawat Published at 01:20 AM 13 January 2017 [47]
Many Rohingya women were detained at a human trafficking syndicate transit camp in Padang Besar, Thailand, and treated like sex slaves.
NEWS MALAYSIA Rohingya women migrants used as sex slaves [48]
In Germany, the trafficking of women from Eastern Europe is often organized by people from that same region. German authorities identified 676 sex-trafficking victims in 2008, compared with 689 in 2007.
In Greece, according to NGO estimates in 2008, there may be a total 13,000–14,000 trafficking victims of all types in the country at any given time. Major countries of origin for trafficking victims brought into Greece include Nigeria, Ukraine, Russia, Bulgaria, Albania, Moldova, Romania and Belarus.
In Switzerland, the police estimated in 2006 that there may be between 1,500 and 3,000 victims of all types of human trafficking. The organizers and their victims generally come from Hungary, Slovakia, Romania, Ukraine, Moldova, Lithuania, Brazil, the Dominican Republic, Thailand and Cambodia, and, to a lesser extent, Africa.
In Belgium, in 2007, prosecutors handled a total of 418 trafficking cases, including 219 economic exploitation and 168 sexual exploitation cases. In the same year, the federal judicial police handled 196 trafficking files, compared with 184 in 2006. In 2007 the police arrested 342 persons for smuggling and trafficking-related crimes.
In Austria, Vienna has the largest number of reported trafficking cases, although trafficking is also a problem in urban centers such as Graz, Linz, Salzburg, and Innsbruck. The NGO Lateinamerikanische Frauen in Oesterreich–Interventionsstelle fuer Betroffene des Frauenhandels (LEFOE-IBF) reported assisting 108 victims of all types of human trafficking in 2006, down from 151 in 2005.
In Spain, in 2007, officials identified 1,035 sex trafficking victims and 445 labor trafficking victims.
Types
Commercial sexual exploitation of adults
Commercial sexual exploitation of children
Child prostitution
Child sex tourism
Child pornography
Cybersex trafficking
Forced prostitution
Forced marriage
Crime against humanity
Bride kidnapping and raptio
Groom kidnapping
During armed conflict and war
Historical cases
Ancient Greece and Roman Empire
Asia
Middle East
White slavery
There was a greater reluctance from Ottoman authorities to prohibit the Circassian slave trade than the African slave trade, because the Circassian slave trade was regarded as in effect a marriage market, and it continued until the end of the Ottoman Empire (1922).
These reports about the sexual enslavement of "white" women in Eastern harems attracted attention in the West and contributed to the Western campaign against "white slavery" in the late 19th-century.
United States
During the Second World War
Germany during World War II
Japan during World War II
After World War II
Japan
During the Korean War
Present day
Africa
Americas
Asia
Central and West Asia
South Asia
East and Southeast Asia
Europe
See also
Sources
Further reading
External links
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